JAN BARACZ
BIOGRAPHY
Jan Baracz was born in Warsaw, Poland and moved to New York city in 1981. His projects include Sand Box 1.0 at the Contemporary Art Center, Warsaw, Poland, Life is Short exhibited at Art Basel, Switzerland in 2002 and The Ghost at ArtMbassy Gallery, in Berlin, Germany in 2006. Baracz's sequential photographic projection Eyebeads by Words Held Fast premiered in New York in 2006. In 2008, he produced the cinematic installation Reality Cinema/LIVE VIDEO at Art in General in New York, and in 2012 he completed the first installment of the media/sculptural project How to Float Above the Psychic Stampede and Other Traditional Remedies at the Stefan Stoyanov Gallery on New York’s Lower East Side. Baracz's installation On the Nature of Dust Deposits, Minerva Owl Flight Patterns, and Other Commonly Overlooked Events had been on view at Hudson Valley Center for Contemporary Art in Peekskill, New York between 2017 and 2019. In 2022 Konnotation Press published his photography book, Eyebeads by Words Held Fast. His recent solo exhibition Mutiny’s Darling (2023) at Peninsula Gallery in New York was reviewed by Andrew Woolbright for the Brooklyn Rail. He has received grants and awards from Art Matters, the Pollock-Krasner Foundation, the Asian Cultural Council, Edward F. Albee Foundation, and the Kosciuszko Foundation among others. Baracz's photography has appeared in Paris Review, American Letters & Commentary, and numerous other periodicals.
STATEMENT
Experiential element is central to my work. An encounter with a presence that affects a change within us is akin to magic. We undergo a minute transformation. My work has evolved from tracing physical patterns to examining perceptions and from probing perceptual tendencies to facilitating an experience of perceptual change. An experience, which is in some way revealing and has transformative potential, is worth sharing. Sharing an experience is not simply an act of dissemination. An experience, which is made available to others, becomes an event that in turn transforms the initial experience itself, allowing it to grow through active participation and acquire unexpected forms.
The broader public context in which an artwork lives the more complex a nexus it forms. A net of shifted perceptions, receptions, exchanges and dialogues that an event generates becomes the “art object”.An instrument, which facilitates the experience, becomes a physical catalyst around which a meeting ground forms. This meeting ground, which exists largely in psychological and social dimensions is a communal space generated by a shared experience. I can best describe my current constructions as instruments that provide access to a variety of perceptual patterns while unhinging identification mechanisms. Public space as circumscribed by architectural decisions is a site where the interplay of the social and the individual allow for an active engagement and investigations of such devices. Conventions that often denominate art, frames, and pedestals are curiously pervasive. They are the signposts that exclaim: “OH, LOOK!” Similarly, platforms, with their notion of physical and metaphorical elevation are a tool that allows for the isolation of a subject and provides a vertical perspective. When these conventional devices are free of their burdensome subjects, they become playful objects with almost unlimited potential. The site becomes a multi-contextual, and free for all, perceptual vehicle. My recent work employs sculpture, electronic media and installation to generate situations (rather than self-important objects) which through analogy (rather than metaphor) become tools of access to forms and underlying patterns, providing a variant angle of access to what is taken for granted and habitually accepted. The subject, therefore, is the evoked relations rather than the involved forms. While not conveying messages per se, by undressing larger culturally determined structures that condition our ways of seeing and interpreting, my constructions aim at "trapping" the viewer in an experience where a construct of oneself is being challenged.
In short, I explore that quiet drama of perceptual shift that occurs when what we look at becomes something very different from its initial appearance. We ask, how could we have seen something else before? Am I a different person from the one who looked at it before? Possibly. The change of mind with its romantic and Utopian potential is both the subject and object of my most recent work.
ROOM 505